Volume
5: Abstracts
- THE CONCEPTS OF DOBAMA (OUR BURMA) AND THUDO-BAMA (THEIR
BURMA) IN BURMESE NATIONALISM, 19301948, by Kei Nemoto
This article attempts to demonstrate the interdependent operation of the term dobama
(our Burma) and its opposite, thudo-bama (their Burma), in the
minds of members of the Dobama-asiayoun (Our Burma Party). From the
partys very beginning in 1930 to the Anti-Fascist Peoples Freedom
Leagues struggle against Japanese rule and subsequently for independence from the
British from 1944 to 1947, Dobama party members, known as thahkins, avoided
being identified as thudo-bama, meaning the Burmese of their (the British or
Japanese) side or the Burmese people who collaborated with the colonial
regime. Instead, they invariably identified themselves as dobama, or our
Burmese. The thahkins preferred to define themselves in negative rather than
positive terms. In other words, they chose to identify themselves by describing what they
were not rather than what they were, and by attacking their imagined enemies, the
thudo-bama, rather than attempting a clear definition of dobama.
- YENANGYAUNG AND ITS TWINZA:: The Burmese Indigenous Earth-Oil
Industry Re-examined, by Marilyn Longmuir
In the early nineteenth century, the indigenous oil industry at Yenangyaung may have
been the largest in the world. The article summarizes and evaluates the descriptions of
nineteenth and early twentieth century European observers, with special attention to the
pre-colonial uses of the oil, the legends about the site, the local institutions governing
ownership of the wells, the indigenous methods of oil extraction, and the Europeans
estimates of production levels.
- AN ANNOTATED BIBLIOGRAPHY OF ARTICLES ON THE BURMESE PEASANTRY FROM THE JOURNAL
OF THE BURMA RESEARCH SOCIETY, 19111970, by Maria Serena I. Diokno
[No abstract published]
- THE FALL OF AYUTTHAYA: A Reassessment, by Helen James
Conventional views of the 17601767 Burmese attacks on Ayutthaya contend that the
Burmese were taking advantage of an opportunity to attack a politically and economically
weak kingdom. This article adduces evidence from the Burmese chronicles, from accounts by
contemporary foreign observers, and from economic history to argue that Burmas
campaigns against Ayutthaya were part of an epic struggle between the two polities that
began in the 1500s and continued until the Anglo-Burmese War of 18241826. Control of
trade was one of the central factors motivating this centuries-long conflict. It was the
very strength and wealth of the Siamese kingdom, not its alleged weakness, that motivated
the Burmese invaders, who hoped to strike a blow that would knock Ayutthaya out of
contention as the trading hub of mainland Southeast Asia.
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